Introduction: 
Why the "new "anti-Semitism is an attack on America
A few years ago, Rabbi Abraham Cooper of the Simon
Wiesenthal Center in Los Angeles asked me to interview
radical Islamic clerics during a reporting trip I was making
through Syria, Jordan, and Gaza. He suggested I ask them
about the Protocols of the Elders of Zion, a notorious
anti-Semitic forgery invented by the intelligence service of
the Russian Czar in 1895, and whether they believed that
Jews had a plan to conquer the world, as it asserted. I
thought he was joking. "Just ask the question," Rabbi Cooper
insisted. "See what they say."
The results, which I published in a monograph with the
Simon Wiesenthal Center, were stunning . Not only did every
one of the people I asked believe in the anti-Semitic lies
put forward in the Protocols; some offered to pull out their
own copy just to show me that it was real. None questioned
the authenticity of the Protocols, which claimed to be the
actual minutes of conspiratorial meetings of Jewish leaders.
Most offered up their own anecdotes as proof that "World
Jewry" had a plot to dominate the world and destroy
Islam.
Americans will be stunned to discover the depth and
extent of anti-Semitic hatred in today's Middle East and
that Arab leaders from Saudi Arabia to Egypt are not just
encouraging it, but spending a great deal of money to spread
the kind of lies inherent in the Protocols and other
anti-Semitic tracts, even as they declare their support for
peace in the Middle East. They will be even more shocked to
learn that anti-Semitic attacks are re-emerging in Europe
less than 60 years after the Holocaust, and that hatred of
the Jew is spreading with incredible speed on college
campuses and among Left-wing politicians and intellectuals
in America as well, a land that provided one of the first
sanctuaries from oppression to European Jews.
It is vitally important that Americans of all backgrounds
understand that much of today's anti-Semitism, while aimed
at Jews, stems from a belief system that equally rejects
America and indeed Western civilization as a whole. When
Jews are killed in Jerusalem, or synagogues are attacked in
Britain and France, Americans in New York, Philadelphia, and
Chicago become more vulnerable. When Arab leaders invent new
versions of the old Blood Libels, blaming the Israeli Mossad
for the September 11 attacks and claiming that Jewish law
requires that Passover pastries be made from the blood of
gentile children, the Arab street sees more justifications
for attacking America. Jews are like the canary that miners
take down into the pits, to warn them when they are about to
die. Jews get attacked first, when the enemies of America
can't attack Americans. But make no mistake: we're next. It
begins with the Jews, but it never ends with the Jews.
Why? Just as the Jews throughout history, Americans see
themselves as "special," a chosen people, with a mission for
the world. Just as the Jews, America believes it embodies
eternal values of absolute good that we seek to spread to
others. The same cultural, religious, and national identity
that has maintained the Jews as a separate people for
thousands of years, is now being championed by America as
the world moves hesitantly toward global values and global
rules. We use different terms &endash; the Rule of Law, not
Torah; Freedom, not God; Republic, not Nation &endash; but
the absolute and transcendent nature of the concepts
underpinning the American way of life are obvious and
present a constant challenge to other peoples with competing
(and less successful) ideologies . If you hate the Jews, you
must also hate America. Such is the simple logic of the
anti-Semite when facing a complex world. Such, increasingly,
is the logic of the Middle East. It is a message that is
reinforced day in and day out by the official Arab media.
In an infamous "fatwa" issued in February 1998, Osama Bin
Laden called on Muslims to kill Christians and Jews
throughout the world &endash; not just military personnel,
but civilians &endash; because we have seized and occupied
Arab land. Our treachery, Bin Laden claims, started with the
Christian conquest of Andalusia from the Muslim caliphs in
the 13th century! On state-sponsored Al Jazeera television,
portrayed complacently as the "CNN of the Arab world" by
mainstream media organizations in the U.S. and Europe, Bin
Laden and Muslim preachers who openly sympathize with him
spread their message to the Arab masses and intellectual
elites. Murdered Americans are not victims but oppressors
who are the legitimate targets of holy war, they argue.
Those who die while killing us are blessed of Allah. For as
long as they are physically capable, Bin Laden and his
followers will strike at America. To their mind, September
11 was just an opening act.
Today's hatred of America and of Western values is an
ancient story that is little different from the virus that
has erupted periodically into anti-Semitic pogroms in Europe
and resulted in the Holocaust. In one sense, the terrorists
and their enablers in government and in the mosque are
looking for someone to blame, a scapegoat. The Arab world
shines for its lack of democracy, its political systems
based on arbitrary rule, and the abject corruption of its
leaders. Many young Arabs see nothing in their societies
that appeals to their sense of pride other than the dreams
of a glorious past. Increasingly, that past is being
rewritten by the leaders and their proxies to openly
anti-Semitic themes&endash; including revisionist
interpretations of the Koran and allegations of Jewish plots
&endash;to focus the attention of their people elsewhere
than on their own failure. Arab leaders have failed to
transform their fabulous oil wealth into real power or build
any lasting monument to civilization, but when they look
around to ascribe blame they can find only the Jews.
But there is much more at the heart of this than just
scapegoating. If the Muslim world were just seeking a
scapegoat, then economic development and education should be
sufficient to conquer hate. And yet, in many Arab societies
and in Iran, it was precisely when they were awash in
petrodollars and their societies yearning Westward that the
anti-American and anti-Jewish virus erupted in full force.
It was precisely to prevent that Westward yearning (for
which the Iranians invented a special term &endash;
gharb-azadeghi, meaning "besotted by the West" ) that
Ayatollah Khomeini and his acolytes exhorted young Iranians
to hate, identifying America as the "Great Satan" and Israel
as the "Little Satan." Similarly, to prevent young Saudis,
who had grown up spoiled on oil from turning Westward, the
Saudi government poured billions of dollars into the
anti-Soviet crusade in Afghanistan in the 1980s and shipped
radical mullahs to Pakistan, where they built a vast network
of religious schools, steeped in anti-Semitic beliefs, that
have spawned the anti-American, anti-Western "jihadis" who
are faithful to Bin Laden and his cause.
Scape-goating, ignorance, underdevelopment, poverty: all
have been used as excuses for the visceral hatred of Jews
and America now rampant throughout the Arab and Muslim
world. And yet, just as with Nazi Germany, these
explanations fall wide of the mark. "It was not because of
racism that Nazis hated Jews but because of their hatred of
Jews that the Nazis utilized racist arguments. The
Jew-hatred came first
It was, like all other forms of
antisemitism, hatred of the challenges posed by Jews and
Jewish values." With today's anti-Semites and anti-American
fanatics, nothing has changed. The hatred and the rejection
of other come first; the rationale can always be invented
later.
In November 1997 I made one of my periodic trips returned
to Gaza. It had already been four years since the signing of
the Oslo agreements that granted Palestinian autonomy and
brought Arafat and his PLO clique to Gaza to assume control;
and yet, during that time little had changed. Despite
hundreds of millions of dollars in foreign aide and
international development assistance, the city's streets
still turned into rivers of mud whenever it rained; the
beachfront was awash with sewage and trash, and the only new
buildings that had gone up were government offices and
villas owned by Palestinian Authority (PA) officials. When I
asked the owner of the hotel where I was staying why no one
had ever thought to clean up the beach, he said, "There is
no money. The PA is broke. We can do nothing because of the
Israeli occupation." When I pointed out that the occupation
had ended in Gaza four years ago he just kept repeating that
their lives were a misery because of the Jews.
Blood Libels is not intended to replace the numerous
works of scholarship or analysis on anti-Semitism, but is a
layman's guide to the wave of anti-Jewish and anti-American
hatred sweeping across the Arab world, Europe, and even
America. I felt it was essential to include my own
impressions of the Arabs, Iranians, and Europeans I
encountered and interviewed, to give a personal flavor to
what otherwise could appear as a mind-numbing litany of
racism, irrationality, and hate. From afar, the demented
rhetoric that spews from the anti-Semitic mind appears
almost surrealistic. Sixty years after the Holocaust, such
thinking is inconceivable to most of us in the West. But
from up close, where the intended victims are just around
the corner, the words of many of the people quoted in this
book are nothing less than an incitation to murder. Blood
Libels is aimed at helping Americans to understand why they,
too, have become targets of hate, just as Jews have been for
centuries. This is the very essence of the war on
terror.
September 11 should have shown us that we can no longer
ignore the preachers of hate and their rhetoric, nor can we
continue to make excuses for their behavior based on
supposed "cultural differences" or "oppression," or
"hopelessness." We are not faced with a social problem,
which liberal policies and public money can solve; we are
facing dedicated murderers. If we are to craft serious and
effective policies to combat them, we must begin by
recognizing the uncompromising depths of their hatred. The
first step is to open our eyes, open our ears, and open our
minds to understand what they are saying about us and about
themselves. We have not a moment to lose.
Copyright 2003, Kenneth R. Timmerman
From the author of the
national best-seller, Shakedown!
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